Shaunavon Arts Council

The Prairie Sons, cellist David Liam Roberts, and pianist Godwin Friesen, draw inspiration from the vast Canadian West. They met at the Glenn Gould School of Music and share a deep connection to their Prairie roots. Both awarded and featured in CBC's Hot 30 Classical Musicians Under 30, their concert program reflects their expansive perspective. The Prairie Sons' energy and innovation offer a fresh perspective on their homeland, inviting you to see the everyday as a miracle in the picturesque Canadian landscape.

Experience the hit comedy about depression & gratitude: EVERY BRILLIANT THING, by Duncan Macmillan, with Jonny Donahoe, starring Elizabeth Nepjuk. "You’re seven years old. Mum’s in hospital. Dad says she’s ‘done something stupid’. She finds it hard to be happy. You start a list of everything worth living for. 1. Ice Cream. 2. Rollercoasters. 3. Peeing in the lake and nobody knows... You leave the list on her pillow. You know she's read it because she's corrected your spelling." Twenty years & thousands of things later, the list takes on a life of its own. This astonishingly funny, unforgettable solo performance dives deep into mental health & the lengths we go to for those we love. Based on true & untrue stories. "Hilarious... one of the funniest plays you’ll ever see." -The Guardian

The exhibition All Conditioned Things presents the work of Saskatchewan artists, Jared Boechler and Nic Wilson, whose subject matter is embedded with symbolism or signifiers to explore concepts of mortality and impermanence. Both artists present mundane objects within their compositions, objects of domesticity, consumption and memorialization, many that are linked historically to traditional vanitas or memento mori paintings - including candles, ceramic vessels and flowers - that represent the passage of time, aging, decay, the transience of life, the futility of pleasure, and the certainty of death. Their compositions explore the values and narratives that these objects come to symbolize. This exhibition is curated by the Moose Jaw Museum & Art Gallery and toured through OSAC's Arts on the Move program.

Propagation explores the connections between plants, food, land, and people. Madeleine Greenway deftly combines drawing and printmaking to create lush portraits and still lives; each work treated with the same attention to detail manifesting as a character study for plants, family, and food. Madeleine states: "This series expresses gratitude to the matriarchal knowledge that has enabled me to provide for my family, as well as connect to plants, food, land, and people. While my inner dialogue is full of anxiety and sadness, the garden, the kitchen, and the studio give me reprieve from these thoughts. Most of the women in my family experience chronic mental or physical illness. But they were not joyless, or weak. Images of them in the garden show strong, happy, and proud women. This is the part of my family history I want to celebrate... The aim is this: to generate longing for a more intimate relationship with food, to invite the audience to the garden as a source of joy and respite, and to share a simple message of gratitude and the difference that care can make."

Surface All The Way Through is an exhibition of textile and text-based signs assembled from discarded plastic using hobby-craft techniques. It is an exploration of superficiality, distraction, reflection, containment, emotional blockages, consumerism, accumulation, and waste. The objects in this show are fabricated entirely of plastic: a material that I am endlessly attracted to for its shape-shifting mimicry and limitless supply of exciting surface qualities. As a toxic, uncontainable, and grossly over-produced material, it is also repulsive and surrounds me with dread and despair. It is between opposites that I have created these objects: working to both deflect and deal with my own conflicting attitudes in a time of vast uncertainty, inexpressible emotions, and constant horror. All materials in the show were rescued from their fate as discarded objects, collected either from my own personal consumption habits (packaging waste) or from the thrift store (craft supplies, projects, decorations).

The exhibition The Spirit of Nature - Looking Beyond Yourself features fifteen paintings of different animals and insects. Each creature’s silhouette is filled with intricate Métis floral beadwork patterning. Swirling around the forms of the fauna is a diaphanous grey fog, a representation of the spirit world. Phyllis says "Each animal painting is adorned with a unique, colourful, symmetrical Métis floral beadwork design... Each bead, flower and animal are a part of something greater. Within each painting, the grey background and white flowers represent the greater universe. Hidden in each painting is a glass spirit bead. This bead, in traditional Métis beadwork, was an off colour or misplaced bead. The spirit bead symbolizes humility and it reminds us, humans are not perfect. Therefore, we need to learn to be mindful that each day is an opportunity to make improvements in ourselves for the betterment of "All of Our Relations"."

This body of work highlights the diversity, beauty, importance and plight of northern Saskatchewan muskegs, land that is being threatened with strip mining. Peat mining involves draining the water out of the muskeg then mulch the cover vegetation (sundews, pitcher plants, Labrador tea, black spruce, birch, willows, alders, cranberries, bunchberries, cloudberries, bog laurel, leatherleaf, and dozens of species of mosses). Muskegs/peatlands are very old landscapes, it takes 10 years for one centimeter of peat to form. It is important to Vanessa’s culture, and to the survival of traditions and knowledge to keep wild areas intact and undisturbed by resource extraction. Many people are unfamiliar with these areas, and this is Vanessa’s way of bringing the muskeg to the public. Vanessa is a Canadian artist of Woodlands Cree and Norwegian ancestry. She is a member of the Lac La Ronge Indian Band and her community is nemepith sipihk (Sucker River). She holds her Bachelor of Arts with distinction from the University of Saskatchewan. Vanessa is interested in utilizing memory, tradition and themes of nature in her work. Land conservation and land sovereignty are at the heart of her work, with her painting and beadwork focusing on the richness of the land, and in turn, the threats to the land.

Labours of Love, Under Lamplight is an exhibition featuring art from Indigenous artists in Saskatchewan, showcasing a diverse array of experiences and interpretations of Indigenous Art. The exhibition celebrates the various practices in Indigenous art, ranging from contemporary aesthetics and materials to those rooted in familial traditions. In today's fast-paced world, the dedication and labour of love invested in art can be easily overlooked. The concept of "Labour of love" in art emphasises the extensive labour involved in the creation process, often infused with familial stories, teachings, and practices passed down through generations. These expressions of love for the practice and culture are condensed into the final artworks, representing hours of devotion and labour. We invite viewers to turn the lamplight on, consider the time and knowledge behind each piece as the artists skilfully worked with familiar and lesser-known materials, revived from their cultural heritage or passed down through mentorship within the art community. For many Indigenous artists, their love for their culture serves as a significant motivation in their artistic journey, enriching the contemporary art scene with an inherent connection to their roots. This exhibition is curated by Holly Aubichon from recent acquisitions to the SK Arts Permanent collection and features the following artists: Stacey Fayant, Marcy Friesen, Sally Milne, Brandon Roy, Cherelle Williams, Audra Blais-Boulianne, Maureen Ledoux, Russel Iron, Elaine McArthur, and Jordy Ironstar.

The Burden of Street brings together paintings that depict contradictory compositions to provide distinct visual experiences while exploring the complexities of our surrounding built environment. The element of the wall plays a significant role in this body of work as public sites for dwellers to engage with the political and social fabric of society. These paintings aim to explore the dichotomy of walls as both tools of control and platforms for resistance. They delve into how authorities use these walls to impose their ideologies and values upon the people, while also emphasizing the agency of dissidents who transform these spaces into channels of protest and expression. A diverse range of artistic techniques and mediums, including collage, painting, drawing, and graffiti, are used to create satirical and ironic situations that reference the deep dualities, disparities, and hypocrisies inherent in ruling systems. Iranian born visual artist, Mohadese Movahed focuses on painting in her studio practice. She graduated with a Bachelor of painting degree from the University of Science and Culture (USC) in Tehran and an MFA from the University of Regina, SK, Canada in 2020. Currently based in Vancouver, Movahed has exhibited her work nationally, internationally and is a recipient of Elizabeth Greenshields Foundation.

Omentum is a series of 10 paintings that touch on several of the major experiences faced by Indigenous people in this country within recent memory. These paintings, influenced by the works of both Norval Morrisseau and also Pablo Picasso, speak to some of the major struggles and triumphs that are part of our everyday life as Indigenous people, such as the Missing and Murdered Indigenous Women, Cultural Appropriation, the legacy of Residential Schools, the Rise and Honour of the Two-Spirited in the LGBTQ, the Return of Traditional Indigenous Tattooing, the Rise in Systemic Racism Online, and, of course, the Murder of Colten Boushie. John Brady McDonald is a Nehiyawak-Métis writer, artist, historian, musician, playwright, actor and activist born and raised in Prince Albert, Saskatchewan. He is from the Muskeg Lake Cree Nation and the Mistawasis Nehiyawak. The great-great-great grandson of Chief Mistawasis of the Plains Cree, as well as the grandson of famed Métis leader Jim Brady, John’s writings and artwork have been displayed in various publications, private and permanent collections and galleries around the world, including the Canadian War Museum in Ottawa.

Atim Maskikhiy (‘Dog Medicine’ in Cree) presents works of seventeen artists local to the La Ronge tri-community area in Northern Saskatchewan. The multimedia pieces represent the artists’ interpretations of the dog-human relationship as expressed through preliminary findings of a community-driven research project conducted in the community. This unique marriage of art and science allows knowledge translation to a broader audience than typical of peer-reviewed research. Highlighting the need for improved access to animal health and welfare services in northern, remote and Indigenous communities everywhere, this gallery represents a call to action for systemic change at the human-dog interface. Through their works, the artists confirm that dog-human bonds are highly valued and often critical to human life and well-being in the north, and current approaches to ‘fixing’ dog problems in communities without regular access to care ignore important contributors at the root of the issue. This exhibition is curated by Dr. Jordan Woodsworth, Director, Northern Engagement and Community Outreach, Western College of Veterinary Medicine. The artists featured in this exhibition are: Andrea Cowan, Caron Dubnick, Donna Langhorne, Hilary Johnstone, John Halkett, Larissa Muirhead, Miriam Koerner, Molly Ratt, Myles Charles, Nancy Lafleur, Terri Franks, Sammi Kopeck, Abigail Clarke, Annalisa Heppner, Jade Roberts, Jasmine Grondin, and Wendy Cleveland.

Organized by Moose Jaw Museum & Art Gallery; Touring Saskatchewan through the Organization of Saskatchewan Arts Councils; Curated by Jennifer McRorie & Brianna LaPlante The exhibition, Storied Telling, features photographic works by Canadian artists, whose images present as lens-based performance. The photographs reflect a performative nature, taken as video stills or documentation of performance art or presented as elaborate figurative compositions within settings that border on the fantastical or are imagined recreations of historic scenarios. In their adornment and positioning within their environments, the subjects of the photographs become powerfully iconographic. The resulting images are rife with story, reflecting diverse narratives that are poetic, political, surreal, spiritual, or perhaps even mythic; stories that inform and speak to cultural and diaspora identities that are constantly producing and reproducing themselves anew through transformation and difference.