Communities

These series of works are an excerpt from a previous exhibition 'TADHANA'. These works explore the views as newcomer’s common concept that "fate brought us here" and the most common Filipino outlook of "bahala na" / "come what may" attitude which is prevalent to anyone. However, this attitude is not only a visible trait for newcomer alone, but these are also actually a day-to-day outlook of everyone just varying on expression and terms. The exhibition aims to finds parallels within culture to create better understanding of each and everyone’s' disposition in life. These bodies of work centres on the ideas of 'fate' while relating it to the quest for hierarchy of the modern society. As we live in a time that is always hungry for accomplishment, results and evidence of success, Patrick wants to elaborate the significance of fate thru commentaries using characters of reimagined folklore of his culture, patterns and juxtaposed imagery in order to give new meaning on how fate will lead us to one’s self discovery and freedom. Patrick Fernandez is a contemporary visual artist who lives and works in Regina, Saskatchewan. A native of Pangasinan, Philippines, his colourful paintings use symbolism and reimagined folklore imagery as a means of storytelling. His works are based on personal experiences that deal with displacement and adaptation, using circumstances as turning points for growth.These series of works are an excerpt from a previous exhibition 'TADHANA'. These works explore the views as newcomer’s common concept that "fate brought us here" and the most common Filipino outlook of "bahala na" / "come what may" attitude which is prevalent to anyone. However, this attitude is not only a visible trait for newcomer alone, but these are also actually a day-to-day outlook of everyone just varying on expression and terms. The exhibition aims to finds parallels within culture to create better understanding of each and everyone’s' disposition in life. These bodies of work centres on the ideas of 'fate' while relating it to the quest for hierarchy of the modern society. As we live in a time that is always hungry for accomplishment, results and evidence of success, Patrick wants to elaborate the significance of fate thru commentaries using characters of reimagined folklore of his culture, patterns and juxtaposed imagery in order to give new meaning on how fate will lead us to one’s self discovery and freedom. Patrick Fernandez is a contemporary visual artist who lives and works in Regina, Saskatchewan. A native of Pangasinan, Philippines, his colourful paintings use symbolism and reimagined folklore imagery as a means of storytelling. His works are based on personal experiences that deal with displacement and adaptation, using circumstances as turning points for growth.

Organized by Moose Jaw Museum & Art Gallery; Touring Saskatchewan through the Organization of Saskatchewan Arts Councils; Curated by Jennifer McRorie The exhibition, Storied Telling, features photographic works by Canadian artists, whose images present as lens-based performance. The photographs reflect a performative nature, taken as video stills or documentation of performance art or presented as elaborate figurative compositions within settings that border on the fantastical or are imagined recreations of historic scenarios. In their adornment and positioning within their environments, the subjects of the photographs become powerfully iconographic. The resulting images are rife with story, reflecting diverse narratives that are poetic, political, surreal, spiritual, or perhaps even mythic; stories that inform and speak to cultural and diaspora identities that are constantly producing and reproducing themselves anew through transformation and difference.Organized by Moose Jaw Museum & Art Gallery; Touring Saskatchewan through the Organization of Saskatchewan Arts Councils; Curated by Jennifer McRorie The exhibition, Storied Telling, features photographic works by Canadian artists, whose images present as lens-based performance. The photographs reflect a performative nature, taken as video stills or documentation of performance art or presented as elaborate figurative compositions within settings that border on the fantastical or are imagined recreations of historic scenarios. In their adornment and positioning within their environments, the subjects of the photographs become powerfully iconographic. The resulting images are rife with story, reflecting diverse narratives that are poetic, political, surreal, spiritual, or perhaps even mythic; stories that inform and speak to cultural and diaspora identities that are constantly producing and reproducing themselves anew through transformation and difference.

The exhibition Wóknaga1, Nakoda for "He Tells His Own Story"2, features paintings by Métis, Nêhiyawak/Nakoda/Anishinaabe/Scottish artist, Dave Pelletier, of môso-tâpiskan3, now known as Moose Jaw. Working within a Woodland School style, Pelletier honours Indigenous intergenerational transfer of knowledge through storytelling within these canvases, while offering his own imagined narratives that play out through the graphic and colourful compositions of animals and figures of Turtle Island. Inspired by the work of Norval Morriseau, Pelletier’s compositions, of stylized, abstracted forms, bold colours and crisp, black outlines and energy lines, offer narratives that speak to the artist’s own search for traditional knowledge and his journey to place himself and connect with his Indigenous cultures. 1 Pronounced WOKE-nah-gah in Nakoda. 2 Translated by Nakoda speaker, Matthew Spencer, May 12, 2024. 3 Pronounced moh-so-TAHP-skun in nêhiyawak (Cree).

Curated by Melanie Monique Rose Nisto is the Cree word for "three", which holds abundant cultural, religious, and spiritual significance throughout Treaty Territories 4 and 6, Abya Yala 1, and across the world. The braid, made of three strands, carries teachings of the unity of mind, body, and spirit, and connects us to our ancestors and heritage. Artists Cristian Barreno (Maya K’iche’), Maria Rose Sikyea (Yellowknives Dene), and Emma Noyes (Sinixt) are three Indigenous artists rooted both in their homelands and in diaspora, with deep connections to water, sky, and land. Their families lived here long before the names "Canada", the medicine line, borders, or walls existed. Indigenous peoples had lifeways, paths, and relationships sustained through trade, celebration, and war. For example, before Canada declared the Sinixt 2 "extinct" in 1956 and before the creation of the Canada - US border, they freely harvested and hunted on their ancestral homelands. In 2021, their territorial rights were restored, yet they still face obstacles crossing the border to return to their homelands. Despite the enduring challenges of colonialism, these three artists affirm their presence and relationality through their work. They honor, celebrate, and assert that they are here, always have been, and always will be. 1Abya Yala: the entire land mass currently known as North & South America 2Sinixt: descendants of the Arrow Lakes people, West Kootenays

sharai mustatia is a Métis/Romanian artist whose work is shaped by their journey of healing through intergenerational trauma. As a mother who was coerced into giving up two children for adoption, their art explores survival, loss, and a search for belonging. Through analogue photography and experimental techniques, sharai's images are emotional and spiritual reflections, layered with meaning, healing, and processes of reconciliation with past and present. At the heart of sharai's work is a desire to connect - not only with themselves but with others who may share struggles through grief and loss. As sharai explores their ancestral roots, their understanding of where they come from informs how the past affects their own life. sharai's art of visual storytelling becomes a path of potent self-forgiveness and reclaiming pieces of themselves thought lost. "KEEP GOING" is a space of healing, self-discovery, and a reminder that transformation, growth, and belonging are attainable.

This body of work highlights the diversity, beauty, importance and plight of northern Saskatchewan muskegs, land that is being threatened with strip mining. Peat mining involves draining the water out of the muskeg then mulch the cover vegetation (sundews, pitcher plants, Labrador tea, black spruce, birch, willows, alders, cranberries, bunchberries, cloudberries, bog laurel, leatherleaf, and dozens of species of mosses). Muskegs/peatlands are very old landscapes, it takes 10 years for one centimeter of peat to form. It is important to Vanessa’s culture, and to the survival of traditions and knowledge to keep wild areas intact and undisturbed by resource extraction. Many people are unfamiliar with these areas, and this is Vanessa’s way of bringing the muskeg to the public. Vanessa is a Canadian artist of Woodlands Cree and Norwegian ancestry. She is a member of the Lac La Ronge Indian Band and her community is nemepith sipihk (Sucker River). She holds her Bachelor of Arts with distinction from the University of Saskatchewan. Vanessa is interested in utilizing memory, tradition and themes of nature in her work. Land conservation and land sovereignty are at the heart of her work, with her painting and beadwork focusing on the richness of the land, and in turn, the threats to the land.This body of work highlights the diversity, beauty, importance and plight of northern Saskatchewan muskegs, land that is being threatened with strip mining. Peat mining involves draining the water out of the muskeg then mulch the cover vegetation (sundews, pitcher plants, Labrador tea, black spruce, birch, willows, alders, cranberries, bunchberries, cloudberries, bog laurel, leatherleaf, and dozens of species of mosses). Muskegs/peatlands are very old landscapes, it takes 10 years for one centimeter of peat to form. It is important to Vanessa’s culture, and to the survival of traditions and knowledge to keep wild areas intact and undisturbed by resource extraction. Many people are unfamiliar with these areas, and this is Vanessa’s way of bringing the muskeg to the public. Vanessa is a Canadian artist of Woodlands Cree and Norwegian ancestry. She is a member of the Lac La Ronge Indian Band and her community is nemepith sipihk (Sucker River). She holds her Bachelor of Arts with distinction from the University of Saskatchewan. Vanessa is interested in utilizing memory, tradition and themes of nature in her work. Land conservation and land sovereignty are at the heart of her work, with her painting and beadwork focusing on the richness of the land, and in turn, the threats to the land.

Invisible Winds: Stories You Can Not See, Journeys toward wholeness Curated by Dean Bauche, featuring Mary Anne Baxter, Dani Bauche, Dean Bauche, Leah Marie Dorion, Susan Gordon, Iris Hauser, Holly Hildebrand, Roger Jerome, Robert Jerome, Emily Johnson, Karlie King, Bonny Macnab, Jon Philpott, William Philpott, Paul Trottier, Rebecca Toderian, Lyndon Tootoosis, Carol Wylie, and JingLu Zhao. Invisible Winds is a timely and inspiring exhibition featuring the work of established and emerging artists from across Saskatchewan. It invites us to stop and listen, to see and hear invisible stories carried by so many around us. Accompanied by the thoughts of David A. Robertson, author of 'All the Little Monsters' and winner of the Governor General's Literary Award, this exhibition explores issues such as mental health, grief, and the invisibility of trauma in our lives. It highlights the importance of sharing one's story and the necessity of being seen for one's pain to start healing. Invisible Winds "honors those with Lived Expertise, [it] uses art to speak that experience to others". Rebecca Rackow, Assistant Executive Director Canadian Mental Health Association Saskatchewan Division