Communities

The Burden of Street brings together paintings that depict contradictory compositions to provide distinct visual experiences while exploring the complexities of our surrounding built environment. The element of the wall plays a significant role in this body of work as public sites for dwellers to engage with the political and social fabric of society. These paintings aim to explore the dichotomy of walls as both tools of control and platforms for resistance. They delve into how authorities use these walls to impose their ideologies and values upon the people, while also emphasizing the agency of dissidents who transform these spaces into channels of protest and expression. A diverse range of artistic techniques and mediums, including collage, painting, drawing, and graffiti, are used to create satirical and ironic situations that reference the deep dualities, disparities, and hypocrisies inherent in ruling systems. Iranian born visual artist, Mohadese Movahed focuses on painting in her studio practice. She graduated with a Bachelor of painting degree from the University of Science and Culture (USC) in Tehran and an MFA from the University of Regina, SK, Canada in 2020. Currently based in Vancouver, Movahed has exhibited her work nationally, internationally and is a recipient of Elizabeth Greenshields Foundation.The Burden of Street brings together paintings that depict contradictory compositions to provide distinct visual experiences while exploring the complexities of our surrounding built environment. The element of the wall plays a significant role in this body of work as public sites for dwellers to engage with the political and social fabric of society. These paintings aim to explore the dichotomy of walls as both tools of control and platforms for resistance. They delve into how authorities use these walls to impose their ideologies and values upon the people, while also emphasizing the agency of dissidents who transform these spaces into channels of protest and expression. A diverse range of artistic techniques and mediums, including collage, painting, drawing, and graffiti, are used to create satirical and ironic situations that reference the deep dualities, disparities, and hypocrisies inherent in ruling systems. Iranian born visual artist, Mohadese Movahed focuses on painting in her studio practice. She graduated with a Bachelor of painting degree from the University of Science and Culture (USC) in Tehran and an MFA from the University of Regina, SK, Canada in 2020. Currently based in Vancouver, Movahed has exhibited her work nationally, internationally and is a recipient of Elizabeth Greenshields Foundation.

Omentum is a series of 10 paintings that touch on several of the major experiences faced by Indigenous people in this country within recent memory. These paintings, influenced by the works of both Norval Morrisseau and also Pablo Picasso, speak to some of the major struggles and triumphs that are part of our everyday life as Indigenous people, such as the Missing and Murdered Indigenous Women, Cultural Appropriation, the legacy of Residential Schools, the Rise and Honour of the Two-Spirited in the LGBTQ, the Return of Traditional Indigenous Tattooing, the Rise in Systemic Racism Online, and, of course, the Murder of Colten Boushie. John Brady McDonald is a Nehiyawak-Métis writer, artist, historian, musician, playwright, actor and activist born and raised in Prince Albert, Saskatchewan. He is from the Muskeg Lake Cree Nation and the Mistawasis Nehiyawak. The great-great-great grandson of Chief Mistawasis of the Plains Cree, as well as the grandson of famed Métis leader Jim Brady, John’s writings and artwork have been displayed in various publications, private and permanent collections and galleries around the world, including the Canadian War Museum in Ottawa.Omentum is a series of 10 paintings that touch on several of the major experiences faced by Indigenous people in this country within recent memory. These paintings, influenced by the works of both Norval Morrisseau and also Pablo Picasso, speak to some of the major struggles and triumphs that are part of our everyday life as Indigenous people, such as the Missing and Murdered Indigenous Women, Cultural Appropriation, the legacy of Residential Schools, the Rise and Honour of the Two-Spirited in the LGBTQ, the Return of Traditional Indigenous Tattooing, the Rise in Systemic Racism Online, and, of course, the Murder of Colten Boushie. John Brady McDonald is a Nehiyawak-Métis writer, artist, historian, musician, playwright, actor and activist born and raised in Prince Albert, Saskatchewan. He is from the Muskeg Lake Cree Nation and the Mistawasis Nehiyawak. The great-great-great grandson of Chief Mistawasis of the Plains Cree, as well as the grandson of famed Métis leader Jim Brady, John’s writings and artwork have been displayed in various publications, private and permanent collections and galleries around the world, including the Canadian War Museum in Ottawa.

Atim Maskikhiy (‘Dog Medicine’ in Cree) presents works of seventeen artists local to the La Ronge tri-community area in Northern Saskatchewan. The multimedia pieces represent the artists’ interpretations of the dog-human relationship as expressed through preliminary findings of a community-driven research project conducted in the community. This unique marriage of art and science allows knowledge translation to a broader audience than typical of peer-reviewed research. Highlighting the need for improved access to animal health and welfare services in northern, remote and Indigenous communities everywhere, this gallery represents a call to action for systemic change at the human-dog interface. Through their works, the artists confirm that dog-human bonds are highly valued and often critical to human life and well-being in the north, and current approaches to ‘fixing’ dog problems in communities without regular access to care ignore important contributors at the root of the issue. This exhibition is curated by Dr. Jordan Woodsworth, Director, Northern Engagement and Community Outreach, Western College of Veterinary Medicine. The artists featured in this exhibition are: Andrea Cowan, Caron Dubnick, Donna Langhorne, Hilary Johnstone, John Halkett, Larissa Muirhead, Miriam Koerner, Molly Ratt, Myles Charles, Nancy Lafleur, Terri Franks, Sammi Kopeck, Abigail Clarke, Annalisa Heppner, Jade Roberts, Jasmine Grondin, and Wendy Cleveland.Atim Maskikhiy (‘Dog Medicine’ in Cree) presents works of seventeen artists local to the La Ronge tri-community area in Northern Saskatchewan. The multimedia pieces represent the artists’ interpretations of the dog-human relationship as expressed through preliminary findings of a community-driven research project conducted in the community. This unique marriage of art and science allows knowledge translation to a broader audience than typical of peer-reviewed research. Highlighting the need for improved access to animal health and welfare services in northern, remote and Indigenous communities everywhere, this gallery represents a call to action for systemic change at the human-dog interface. Through their works, the artists confirm that dog-human bonds are highly valued and often critical to human life and well-being in the north, and current approaches to ‘fixing’ dog problems in communities without regular access to care ignore important contributors at the root of the issue. This exhibition is curated by Dr. Jordan Woodsworth, Director, Northern Engagement and Community Outreach, Western College of Veterinary Medicine. The artists featured in this exhibition are: Andrea Cowan, Caron Dubnick, Donna Langhorne, Hilary Johnstone, John Halkett, Larissa Muirhead, Miriam Koerner, Molly Ratt, Myles Charles, Nancy Lafleur, Terri Franks, Sammi Kopeck, Abigail Clarke, Annalisa Heppner, Jade Roberts, Jasmine Grondin, and Wendy Cleveland.

Organized by Moose Jaw Museum & Art Gallery; Touring Saskatchewan through the Organization of Saskatchewan Arts Councils; Curated by Jennifer McRorie The exhibition, Storied Telling, features photographic works by Canadian artists, whose images present as lens-based performance. The photographs reflect a performative nature, taken as video stills or documentation of performance art or presented as elaborate figurative compositions within settings that border on the fantastical or are imagined recreations of historic scenarios. In their adornment and positioning within their environments, the subjects of the photographs become powerfully iconographic. The resulting images are rife with story, reflecting diverse narratives that are poetic, political, surreal, spiritual, or perhaps even mythic; stories that inform and speak to cultural and diaspora identities that are constantly producing and reproducing themselves anew through transformation and difference.Organized by Moose Jaw Museum & Art Gallery; Touring Saskatchewan through the Organization of Saskatchewan Arts Councils; Curated by Jennifer McRorie The exhibition, Storied Telling, features photographic works by Canadian artists, whose images present as lens-based performance. The photographs reflect a performative nature, taken as video stills or documentation of performance art or presented as elaborate figurative compositions within settings that border on the fantastical or are imagined recreations of historic scenarios. In their adornment and positioning within their environments, the subjects of the photographs become powerfully iconographic. The resulting images are rife with story, reflecting diverse narratives that are poetic, political, surreal, spiritual, or perhaps even mythic; stories that inform and speak to cultural and diaspora identities that are constantly producing and reproducing themselves anew through transformation and difference.

These series of works are an excerpt from a previous exhibition 'TADHANA'. These works explore the views as newcomer’s common concept that "fate brought us here" and the most common Filipino outlook of "bahala na" / "come what may" attitude which is prevalent to anyone. However, this attitude is not only a visible trait for newcomer alone, but these are also actually a day-to-day outlook of everyone just varying on expression and terms. The exhibition aims to finds parallels within culture to create better understanding of each and everyone’s' disposition in life. These bodies of work centres on the ideas of 'fate' while relating it to the quest for hierarchy of the modern society. As we live in a time that is always hungry for accomplishment, results and evidence of success, Patrick wants to elaborate the significance of fate thru commentaries using characters of reimagined folklore of his culture, patterns and juxtaposed imagery in order to give new meaning on how fate will lead us to one’s self discovery and freedom. Patrick Fernandez is a contemporary visual artist who lives and works in Regina, Saskatchewan. A native of Pangasinan, Philippines, his colourful paintings use symbolism and reimagined folklore imagery as a means of storytelling. His works are based on personal experiences that deal with displacement and adaptation, using circumstances as turning points for growth.These series of works are an excerpt from a previous exhibition 'TADHANA'. These works explore the views as newcomer’s common concept that "fate brought us here" and the most common Filipino outlook of "bahala na" / "come what may" attitude which is prevalent to anyone. However, this attitude is not only a visible trait for newcomer alone, but these are also actually a day-to-day outlook of everyone just varying on expression and terms. The exhibition aims to finds parallels within culture to create better understanding of each and everyone’s' disposition in life. These bodies of work centres on the ideas of 'fate' while relating it to the quest for hierarchy of the modern society. As we live in a time that is always hungry for accomplishment, results and evidence of success, Patrick wants to elaborate the significance of fate thru commentaries using characters of reimagined folklore of his culture, patterns and juxtaposed imagery in order to give new meaning on how fate will lead us to one’s self discovery and freedom. Patrick Fernandez is a contemporary visual artist who lives and works in Regina, Saskatchewan. A native of Pangasinan, Philippines, his colourful paintings use symbolism and reimagined folklore imagery as a means of storytelling. His works are based on personal experiences that deal with displacement and adaptation, using circumstances as turning points for growth.

Invisible Winds: Stories You Can Not See, Journeys toward wholeness Curated by Dean Bauche, featuring Mary Anne Baxter, Dani Bauche, Dean Bauche, Leah Marie Dorion, Susan Gordon, Iris Hauser, Holly Hildebrand, Roger Jerome, Robert Jerome, Emily Johnson, Karlie King, Bonny Macnab, Jon Philpott, William Philpott, Paul Trottier, Rebecca Toderian, Lyndon Tootoosis, Carol Wylie, and JingLu Zhao. Invisible Winds is a timely and inspiring exhibition featuring the work of established and emerging artists from across Saskatchewan. It invites us to stop and listen, to see and hear invisible stories carried by so many around us. Accompanied by the thoughts of David A. Robertson, author of 'All the Little Monsters' and winner of the Governor General's Literary Award, this exhibition explores issues such as mental health, grief, and the invisibility of trauma in our lives. It highlights the importance of sharing one's story and the necessity of being seen for one's pain to start healing. Invisible Winds "honors those with Lived Expertise, [it] uses art to speak that experience to others". Rebecca Rackow, Assistant Executive Director Canadian Mental Health Association Saskatchewan Division

The exhibition Wóknaga1, Nakoda for "He Tells His Own Story"2, features paintings by Métis, Nêhiyawak/Nakoda/Anishinaabe/Scottish artist, Dave Pelletier, of môso-tâpiskan3, now known as Moose Jaw. Working within a Woodland School style, Pelletier honours Indigenous intergenerational transfer of knowledge through storytelling within these canvases, while offering his own imagined narratives that play out through the graphic and colourful compositions of animals and figures of Turtle Island. Inspired by the work of Norval Morriseau, Pelletier’s compositions, of stylized, abstracted forms, bold colours and crisp, black outlines and energy lines, offer narratives that speak to the artist’s own search for traditional knowledge and his journey to place himself and connect with his Indigenous cultures. 1 Pronounced WOKE-nah-gah in Nakoda. 2 Translated by Nakoda speaker, Matthew Spencer, May 12, 2024. 3 Pronounced moh-so-TAHP-skun in nêhiyawak (Cree).

Curated by Melanie Monique Rose Nisto is the Cree word for "three", which holds abundant cultural, religious, and spiritual significance throughout Treaty Territories 4 and 6, Abya Yala 1, and across the world. The braid, made of three strands, carries teachings of the unity of mind, body, and spirit, and connects us to our ancestors and heritage. Artists Cristian Barreno (Maya K’iche’), Maria Rose Sikyea (Yellowknives Dene), and Emma Noyes (Sinixt) are three Indigenous artists rooted both in their homelands and in diaspora, with deep connections to water, sky, and land. Their families lived here long before the names "Canada", the medicine line, borders, or walls existed. Indigenous peoples had lifeways, paths, and relationships sustained through trade, celebration, and war. For example, before Canada declared the Sinixt 2 "extinct" in 1956 and before the creation of the Canada - US border, they freely harvested and hunted on their ancestral homelands. In 2021, their territorial rights were restored, yet they still face obstacles crossing the border to return to their homelands. Despite the enduring challenges of colonialism, these three artists affirm their presence and relationality through their work. They honor, celebrate, and assert that they are here, always have been, and always will be. 1Abya Yala: the entire land mass currently known as North & South America 2Sinixt: descendants of the Arrow Lakes people, West Kootenays